Sunday, 22 December 2013

Obama: "Nelson Mandela Stands Among the Founding Fathers"


This Tuesday, President Barack Obama paid tribute to the late South African leader, Nelson Mandela, at his memorial service in Johannesburg. According to a recent publication on The Blaze, Obama compared Mandela to legendary revolutionaries such as Abraham Lincoln.
Obama: "Emerging from prison, without the force of arms, he would—like Abraham Lincoln—hold his country together when it threatened to break apart,” Obama said. “And like America’s founding fathers, he would erect a constitutional order to preserve freedom for future generations—a commitment to democracy and rule of law ratified not only by his election, but by his willingness to step down from power after only one term."
Tens of thousands of people have come forward to pay their respects at Mandela’s memorial service, including nearly 100 heads of state and notable celebrities hoping to honor the former President. CNN is currently covering the funeral service, which is being held at the First National Bank Stadium, and providing updates throughout the day. It is clear that few men have ever touched the lives of so many in the same way as Nelson Mandela. His commitment to justice, and his efforts to remain peaceful in the face of reckless hostility, continue to inspire men and women from all walks of life. Mandela taught the world to seek the better angels of our nature, and he will be deeply missed.

Imprisoned American Pastor Saeed Abedini Transferred, Denied Medication in Prison


Conditions are worsening for Saeed Abedini, an American pastor imprisoned in Iran.
Earlier this week Saeed’s father attempted to visit him in prison, bringing blankets, personal belongings, and medications prescribed by Saeed’s doctor to treat internal bleeding. He was denied entry at the prison, however, and told that his son could not access any of the medication or materials he brought with him.
Recently transferred from Evin Prison in Tehran, Saeed is now confined in the overcrowded Rajai Shahr Prison in Karaj, Iran. Once built to house 5,000 inmates, Rajai Shahr now houses more than 22,000 prisoners. According to Jordan Sekulow at American Center for Law & Justice (ACLJ), Saeed now shares a cell with violent criminals.
In September President Obama called for Pastor Saeed’s release in a phone call with Iran’s new president, Hasan Rouhani. Earlier this year Secretary of State John Kerry also called for the pastor’s release. Pastor Saeed has served one year out of the eight year sentence his currently facing. An American citizen, Saeed was in Iran starting an orphanage when he was arrested and sentenced.
Sekulow encourages action on Saeed’s behalf. “Please join us in prayer for Saeed’s health and protection,” he says.  “Take action in urging our nation’s leaders to take action to directly engage diplomatically to save Pastor Saeed’s life.  Sign the petition to immediately intervene to #SaveSaeed at BeHeardProject.com.”

Conservatives Say Utah Polygamy Ruling Confirms Their Worst Fears


Fueling debates over marriage and religious freedom, a federal judge declared on Dec. 13 Utah laws criminalizing polygamy are unconstitutional, ruling on a case involving the Brown family from TLC’s reality series “Sister Wives.”
Social conservatives who have argued for marriage solely between one man and one woman have long warned that allowing gay marriage would ultimately lead to allowing polygamy — an argument that’s both feared and rejected by gay marriage proponents.
Perhaps not surprisingly, groups advocating for legalizing gay marriage were quiet in response, saying that legalizing polygamy is not part of their mandate.
At the same time, proponents of traditional marriage did a victory lap of sorts, saying their worst fears are starting to come true.
“Same-sex marriage advocates have told us that people ought to be able to ‘marry who they love’ but have also always downplayed the idea that this would lead to legalized polygamy, a practice that very often victimizes women and children,” said Tony Perkins, president of Family Research Council, in a statement on Monday (Dec. 16).
“But if love and mutual consent become the definition of what the boundaries of marriage are, can we as a society any longer even define marriage coherently?”
The case involves the cast of “Sister Wives,” which entered its fourth season earlier this year, featuring Kody Brown and his four wives. The Browns are members of a fundamentalist Mormon group, not part of the Church of Jesus Christ of Latter-day Saints, which does not condone the practice of polygamy.
“While we know that many people do not approve of plural families, it is our family and based on our beliefs,” Kody Brown said in a statement. ”Just as we respect the personal and religious choices of other families, we hope that in time all of our neighbors and fellow citizens will come to respect our own choices.”
A 2012 Pew Research survey found little acceptance of polygamy among Mormons with 86 percent of them saying it is morally wrong. Wider American opinion on gay marriage, meanwhile, has evolved over the past decade. In Pew Research polling in 2001, Americans opposed gay marriage 57 percent to 35 percent. Two 2013 polls suggest 50 percent of Americans are in favor of gay marriage with 43 percent opposed.
U.S. District Court Judge Clark Waddoups’ ruling attacked sections of Utah’s laws against cohabitation, saying in his decision that the phrase “or cohabits with another person” is a violation of both the First and 14th amendments.
In his decision, Waddoups, who was nominated by President George W. Bush, writes that while there is no “fundamental right” to practice polygamy, the issue really comes down to “religious cohabitation.”
The judge’s ruling does not say that Utah has to recognize multiple marriages, said Brad Greenberg, a research scholar at Columbia Law School. The Supreme Court has repeatedly indicated that determining who can marry is almost exclusively the province of the states, he said.
“A ban on polygamous marriage does little to deter those who want to enter into multiple marriages, some illegally, and then live together,” Greenberg said. “So Utah’s criminal ban on cohabitation sought to address these practices with a broader ban. That is what Judge Waddoups ruled was unconstitutional, because it criminalizes conduct outside Utah’s ability to define marriage, and in doing so encroaches on First Amendment protections.”
The Brown family filed a lawsuit in July 2011, saying that Utah’s law violated their right to privacy, relying on the 2003 Supreme Court decision that struck down a Texas law banning sodomy.
In hearings for the case, according to The Salt Lake Tribune report, Waddoups focused on the definition of a polygamous relationship, asking for the difference between a polygamous relationship between one man and several wives and an unmarried man who chooses to have intimate relationships with three women.
Assistant Utah Attorney General Jerrold Jensen argued that a polygamous relationship is different because it was defined by people representing themselves as married.
The Browns have only entered into one legally recognized marriage, so they could have faced prosecution for calling their relationship a marriage, a decision they made based on their religion.
In response to the judge’s decision, Utah Gov. Gary Herbert, a Republican, said he is ”always a little concerned” when public policy changes are made by the courts.
Attorney Jonathan Turley, who argued the case for the Browns, said in a blog post that the decision “was a victory not for polygamy but privacy in America.”
“Utah has achieved something equally important today: true equality of its citizens regardless of their personal faiths or practices,” Turley wrote.
In his ruling, the judge took a narrow interpretation of the words “marry” and “purports to marry,” meaning that bigamy remains illegal, such as when someone fraudulently acquires multiple marriage licenses.
Courtesy Religion News Service 2013. Used with permission.

American Wounded in Nairobi Mall Attack Recounts Providential Escape


(WNS) -- He'll have shrapnel in his back for the rest of his life, a memory of providential escape.
Andrew Strickenburg, 26, was one of the five Americans wounded in the Sept. 21 terrorist attack on Nairobi’s Westgate Mall. No Americans were killed, though the mall is a popular destination for Westerners. Most of the 61 confirmed dead were Kenyans. Strickenburg, who may have been among the first to encounter the terrorists as they approached the mall, considers it a miracle that he and the two Kenyans with him are alive.
Strickenburg left his wife Beth and 3-year-old son in their Denver home on Sept. 15 for a business trip. He traveled first to Tanzania, then to Nairobi, Kenya, to do market research for his company, a global packaging manufacturer. He had planned to go on to Ethiopia.
On the day of the attack, Strickenburg and his Kenyan guide arrived at Westgate to research packaging at Nakumatt, the main grocery store that eventually became the terrorists’ stronghold. Once Strickenburg finished examining cans and bottles and the like, he proposed the two grab lunch in the mall. The guide suggested they go elsewhere, where food would be cheaper. They walked outside and the driver from the security company overseeing Strickenburg’s trip pulled around to the main entrance. Private security firms in Kenya are not allowed to be armed.
Strickenburg climbed into the van and immediately heard shots, first distant, and then close. He felt a sharp pain in his lower back, and he, the guide, and the driver all hit the floor of the van. Bullets riddled the van, and the windows shattered, glass covering the floor. Strickenburg didn’t see the shooters before he dropped to the ground, but the guide saw a gunman standing behind their van. The guide dove on top of Strickenburg, whose blood soaked through his shirt and pants. As time passed, it soaked the guide’s shirt as well.
“I was in a fair amount of pain,” he said. “I could tell I’d been hit but not how bad. … It was very much the providence of God that they didn’t shoot into the windows as they walked past.”
The guide had some cuts from the glass, but the driver was unharmed. They could hear screaming and running past the van. They heard gunfire and two explosions. Strickenburg could smell gunpowder. After half an hour, he didn’t feel dizzy so he assumed his blood loss wasn’t life-threatening. The guide’s large body on top of his helped staunch the wound, he thinks, as well as helping to hide his whiteness.
The three played dead for a couple of hours. They couldn’t move because they didn’t know where the gunmen were and their movements would be easily visible through the glass-fronted mall. Every 10 minutes or so they could hear fresh gunfire, which Strickenburg said was “extremely discouraging.”
“You think they shoot guns and they leave,” he said. “You think the good guys will be here soon but then 10 minutes later you’d hear more gunfire. Little did we know it would be a four-day siege.”
By this point, he had lost all feeling in his left leg, and was staring at a moldy water bottle under the driver’s seat. He was sweating. He thought about his wife and home.
“I prayed the Lord’s Prayer a lot,” Strickenburg said. “I wasn’t feeling super creative at that point. I defaulted to that.”
He also thought about Daniel 3, which recounts King Nebuchadnezzar’s threats to throw Shadrach, Meshach, and Abednego into a furnace for refusing to worship an idol. The three tell him, “The God we serve is able to deliver us from the burning fiery furnace … but if not, be it known to you, O king, that we will not serve your gods …”
Strickenburg thought about that phrase, “but if not.” He thought, “God can save me, but if not, he’s still God and I will follow him.”
After an hour, the mall grew quieter. The driver was able to call the security company and learned that the military and police were outside the mall. Still they couldn’t move from the van. Another hour passed and someone from the Red Cross finally came by the van and called inside, “Is anyone in here injured?” The three responded yes, but that they didn’t know how badly. They all slid out and crawled 100 or 200 yards on their bellies to a concrete barrier. Strickenburg, though shot, was able to crawl. He saw bodies around the van in pictures afterwards, but he hadn’t noticed them in the moment. He just looked at where he had to crawl to safety.
c. 2013 WORLD News Service. Used with permission.

Nigeria’s Boko Haram Strikes Again in Cameroon


A missionary has been killed and several churches set ablaze in attacks by Nigeria’s Islamist group Boko Haram in neighbouring Cameroon.
The Nigerian missionary, David Dina Mataware, with the Christian Missionary Foundation (CMF), was killed on November 13 by suspected Boko Haram militants in Ashigashia, a village which straddles the Nigeria-Cameroon border.
He was murdered on the same day as the kidnapping of a French priest, Father Georges Vandenbeusch, but the death was not reported by the media, a church leader told World Watch Monitor, even though both incidents happened in the same area.
The kidnap was claimed by Boko Haram “in an operation co-ordinated with Ansaru,” its spokesman told Agence France Presse. Ansaru is a Boko Haram splinter group that has attacked several Western and Nigerian targets. It claimed responsibility for the kidnap and murder of seven international construction workers earlier in 2013.
Mataware had worked with CMF since 2010. CMF is a Nigeria-based mission agency active in Cameroon since 1989. Its ministry is focused on the tribes of Mandara, Kanouri and Guemergou in the district of Mora in northern Cameroon.
“An undetermined number of armed men crossed the border and entered into Cameroon at midnight. On their way back, they attacked the CMF compound. Unfortunately, one of the six missionaries had his throat cut. Five others managed to flee,” said the church leader, who wished to remain nameless.
Cameroon is a secular country in Central Africa. Approximately 70 per cent of the population is at least nominally Christian and most of its population in the North are Muslims.
Over the weekend of November 15-17, a number of incidents took place alongside the porous border of Nigeria and Cameroon. Local sources contacted by World Watch Monitor say dozens of properties, including Ewy church in Tourou (in Cameroon) were attacked while at least one church was set ablaze and destroyed on the Nigerian side of Ashigashia.
At least four people were killed and many others wounded and transferred to health centres. Despite the reinforcement of security forces in the area, villagers fear continued attacks from Islamist militants from Nigeria.
Boko Haram's second home
Northern Cameroon is a vast semi-desert area composed of three provinces (Adamawa, North and Far North), bordered by Nigeria to the West, Chad to the Northeast and Central African Republic to the West.
Criminality has increased in the region over time, including poaching in Waza and Bouba Ndjida Parks, where hundreds of elephants were massacred last year.
In February, seven members of a French family, including four children, were kidnapped by Boko Haram following a visit to the Waza National Park near Lake Chad. The Moulin-Fournier family was released after two months.
Northern Cameroon is considered a “red zone” by the French authorities: French nationals are formally discouraged from visiting the area due to terrorist threats and the risk of kidnapping. A similar warning was issued by British authorities, who called on UK nationals to leave the Cameroon’s Far North Province.
Deadly attacks by Boko Haram since 2009 and Nigeria's military crackdown have pushed thousands of refugees into neighbouring Niger and Cameroon. A local human rights organisation says Cameroon’s Far North region has become a base for Islamist militants.
“Some Nigerian refugees have been granted Cameroon National Identities with the complicity of local officials. Many suspected militants are officially Cameroon nationals, which allows them to move freely in Cameroon after carrying out attacks in Nigeria,” Emmanuel Momo, President of Cameroon Human Rights Monitoring, told World Watch Monitor.
Momo said Cameroon’s security response was inefficient, having failed to prevent Boko Haram attacks.
“How can one explain the apparent silence of authorities of the Mora district in November, as Boko Haram has distributed letters threatening to kidnap?” said Momo. “Considering the fact that the French priest was kidnaped by a convoy of 18 motorbikes carrying heavily armed men, riding openly on a main road before midnight, one should ask where Cameroon security forces have been at that time.”
Several churches were targeted by armed men, supposedly Boko Haram militants, notably at Amchide and Limani during Easter time in 2012, reports Cameroon Human Rights Monitoring. Some victims had their throats cut, while others were beaten to death or burned alive.
Unlike neighbouring Nigeria, Chad and Niger, Cameroon is not a member of the Multinational Joint Task Force (MNJTF) set up in 1998 with the aim of combatting transnational crime near Lake Chad. This Unit then expanded to include counter-terrorism.
In November, Nigerian President Goodluck Jonathan called for Cameroon’s support in combating Boko Haram. The two countries share a 1600 km border, stretching from the Atlantic Ocean in the South to Lake Chad in the North.
Courtesy World Watch Monitor, 2013. Used with permission.

Dozens of Christians Murdered in Nigeria in November


About 70 Christians were murdered in Nigeria in November, according to Release International.
The organization says the attacks stem from Islamist terrorist group Boko Haram, a group the U.S. government has labeled a “Foreign Terrorist Organization.” The name of the group, Boko Haram, means “Western education is forbidden.”
This weekend, Boko Haram also launched a raid on a Nigerian air force base.
“It is a big deal, it shows the capability of Boko Haram is growing,” Murtala Touray, senior Africa analyst at IHS Country Risk in London, said today by phone. “For Boko Haram to plan this attack, it shows they are a force to be reckoned with, they can take on the Nigerian army.”
In light of the attacks, Release International is campaigning for more protection for Nigerian citizens. The group is also asking for donations for emergency medical treatment and trauma workshops. They are also asking for prayer for Christians in Nigera that “will stand firm, know God’s presence and his peace, and forgive those who are trying to kill them.”
The Hudson Institute’s Center for Religious Freedom estimates that Boko Haram has killed about 900 Christians in the past year.
"We are appealing, we are pleading with you people, please help us...We are appealing to you come to our aid,” a Nigerian woman, Florence, told Christian Today. “Pray for us. All we need is prayer.”

Three Pastors Among Dead in Central African Republic


Three pastors were among those killed in the recent interfaith violence in Bangui, the capital of the Central African Republic.
Pastors Raymond Doui, 46, Elisha Zama, 33, and Jean-Louis Makamba, 48, were killed on Dec. 5 as members of the disbanded Séléka rebel forces went on a rampage following an offensive by Christian-dominated anti-Balaka militias.
Doui, pastor of the Community of Independent Baptist Churches, died at his house in the northern suburb of Fondo. He leaves behind a wife and 11 children. Zama, of the Evangelical Church of the Brethren, was among those killed as ex-Séléka forces raided a hospital. He leaves a wife and five children. Makamba, pastor of the ELIM Church in the Begoua North area, was killed alongside one of his sons by former members of Séléka, which had entered the church compound. His wife and nine surviving children have fled, after hearing that the rebels were after them.
Another pastor, whom World Watch Monitor is not naming to preserve his safety, is on the run with his family after he learnt that the rebels were looking for him. He is from a Muslim background and went into hiding after the rebels burnt his home and that of relatives living close by.
These incidents highlight the religious nature of the conflict, as Muslims and Christians continue to clash.
In all, more than 400 people died in three days, according to the Red Cross, while dozens have sought treatment in the corridors of overcrowded hospitals.
The number of deaths is likely to be far higher, according to a source cited by Open Doors International, a charity that works with Christians under pressure for their faith. Open Doors quotes the source, not named for security purposes, as saying:
“In reality we must speak of at least 700 dead. The Red Cross has not counted the people that have been slaughtered and thrown into the river or buried directly by relatives or by fishermen.
“In spite of the arrival of the French and the beginning of the disarmament, the killings continue. The war has become purely religious. Anti-Balaka defensive forces attacked the ex-Seleka and other Muslims first. This invited terrible retaliation against the Christians. The ex-Seleka and Muslim men women and children armed with fire arms and machetes went from house to house killing Christians regardless of their age. The streets of Bangui are littered with corpses. The Red Cross buried hundreds of bodies in mass graves.
“Most people are hiding indoors. Some have fled into the bush and about 20,000 Christians fled to the church of Pastor Nicolas Guerékoyamé, the president of the Evangelical Alliance, because he is one of the religious leaders who always denounced the abuses of the ex-Seleka”.
The Central African Republic has been beset by violence since March, when a coalition of rebel groups, led by Michel Djotodia under the Séléka banner, drove out President Francois Bozizé.
Djotodia took control of a transitional government, but lost control of Séléka soldiers. He disbanded Séléka in September, but its members continued to loot, rape and murder Christians in particular. Since September, the mostly Christian and Animist local population have formed self-defence groups named anti-Balaka, which have attacked Muslims, in turn inviting brutal reprisals from ex-Séléka members and raising fears of inter-faith genocide.
On Dec. 5, the UN Security Council authorised the expansion of the African and French military forces currently attempting to maintain security in the CAR, and started planning for the possible conversion of those forces to a UN-managed peacekeeping operation.
(C) World Watch Monitor. Used with permission.